{"id":23,"date":"2020-12-11T17:43:55","date_gmt":"2020-12-11T17:43:55","guid":{"rendered":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/?page_id=23"},"modified":"2024-10-24T11:36:08","modified_gmt":"2024-10-24T10:36:08","slug":"publications","status":"publish","type":"page","link":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/?page_id=23","title":{"rendered":"Publications"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">The study of the Nanzhao and Dali Kingdoms in the West can be traced back to as early as in the late 19<sup>th<\/sup>&nbsp;century, such as the French Sinologist, Le Marquis d\u2019Hervey de Saint Denys (1883), and the English missionary, George W. Clarke (1890). Others too had their own experiences of visiting and studying the remote Yunnan province in Southwest China.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the 20<sup>th<\/sup>&nbsp;century, a group of scholars from various countries conducted some in-depth research regarding the Nanzhao and Dali Kingdoms from diverse perspectives. For instance, N. Matsumoto (1950), a Japanese linguist, began to determine the origin of the language of the Ailao people, and the French researcher, Camille Auguste Jean Sainson (1904), focused his work on the translation of the&nbsp;<em>Unofficial History of Nanzhao.<\/em>&nbsp;Most significantly, Helen Burwell Chapin (1944), analysed the iconography of Nanzhao and Dali Buddhist art based on a rare painting held by the National Palace Museum in Taipei. This pioneering research analysed the Nanzhao and Dali Kingdoms from cultural, historical and religious perspectives, which today is the cornerstone for academic research.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The following publications are some of the most significant works that investigate the culture, history and art of Nanzhao-Dali kingdoms:<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Anderson, J. A. (2007).&nbsp;<em>The Rebel Den of N\u00f9ng Tr\u00ed Cao: Loyalty and Identity Along the Sino-Vietnamese Frontier<\/em>, Seattle: University of Washington Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Backus, C. (1981).&nbsp;<em>The Nan-chao Kingdom and T\u2019ang China\u2019s Southwestern Frontier<\/em>, Cambridge: Cambridge University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Blackmore, M. (1967). \u201cThe Ethnological Problems Connected with Nanzhao,\u201d in Frederick Sequier Drake (ed.),&nbsp;<em>Symposium on Historical, Archaeological and&nbsp;&nbsp;Linguistic Studies on Southern China, South-East Golden Jubilee Congress of the University of Hong Kong<\/em>, Hong Kong: Hong Kong University Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Blackmore, M. (1960). \u201cThe Rise of Nan-Chao in Yunnan,\u201d&nbsp;<em>Journal of Southeast Asian History<\/em>, vol. 1, no. 2: 47-61.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bryson, M. (2015). \u201cTsenpo Chung, Yunnan wang, Maharaja: Royal Titles in Narratives of Nanzhao Kingship between Tibet and Tang China,\u201d&nbsp;<em>Cahiers d\u2019Extreme-Asie<\/em>, vol. 24: 59-76.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bryson, M. (2013a). \u201cMahakala worship in the Dali Kingdom (937-1253): A Study and Translation of&nbsp;<em>the Dahei tianshen daochang yi,<\/em>\u201d&nbsp;<em>Journal of the International&nbsp;&nbsp;Association of Buddhist Studies<\/em>, vol. 35, no. 1-2: 3-69.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bryson, M. (2013b). \u201cBaijie and the Bai: Gender and Ethnic Religion in Dali, Yunnan,\u201d&nbsp;<em>Asian Ethnology<\/em>, vol. 72, no. 1: 3\u201331.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Baker, Chris. (2002). \u201cFrom Yue to Tai,\u201d&nbsp;<em>Journal of the Siam Society<\/em>, vol. 90, no. 1&amp;2: 1-26<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Carthew, M. (1952). \u201cThe History of the Thai in Yunnan,\u201d&nbsp;<em>Journal of Siam Society<\/em>, vol. Xi, pt. 1: 1-38.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chapin, H. B. (1944). \u201cYunnanese Images of Avalokitesvara,\u201d&nbsp;<em>Harvard Journal of Asiatic Studies<\/em>, vol. 8, no. 2: 131-186<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chavannes, Edouard. (1900). \u201cUne inscription du royaume de Nan-tchao,\u201d&nbsp;<em>Journal Asiatique<\/em>, ser. 9, no. 12<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Chen, Lufan. (1990).&nbsp;<em>\u6cf0\u65cf\u8d77\u6e90\u95ee\u9898\u7814\u7a76 (Whence Came the Thai Race? An Inquiry)<\/em>, Beijing: \u56fd\u9645\u6587\u5316\u51fa\u7248\u516c\u53f8 Guoji wenhua chuban she.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Evans, G. (2014). \u201cThe Ai-Lao and Nan Chao\/Tali Kingdom: A Re-orientation,\u201d&nbsp;<em>Journal of the Siam Society<\/em>, vol. 102: 221-256.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Evans, G. (2016). \u201cThe Tai Original Diaspora,\u201d&nbsp;<em>Journal of the Siam Society<\/em>, vol. 104: 1-25<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Fitzgerald, C. P. (1972).&nbsp;<em>The Southern Expansion of the Chinese People<\/em>, New York: Praeger Publishers.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">French, J. C. (1924). \u201cThe Art of the Pal Empire in Bengal,\u201d<em>&nbsp;Journal of the Royal Society of Arts<\/em>, vol. 72, no. 3744: 697-706.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Guy, John. (1994). \u201cThe Avalokitesvara of Yunnan and Some South East Asian Connections,\u201d in &nbsp;John Guy and Rosemary Scott (eds.),&nbsp;<em>South East Asia &amp; China: Art,&nbsp;Interaction &amp; Commerce<\/em>, London: Percival David Foundation of Chinese Art: 64-83.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Glover, I. C. (1990).&nbsp;<em>Early Trade between India&nbsp;and&nbsp;Southeast Asia: A Link in the Development of a World Trading System<\/em>, Hull: University of Hull, Centre for South-east Asian Studies.&nbsp;<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hassan, J. (1982). \u201cThe Distribution and Type of Beads in the Gangeatic Valley,\u201d&nbsp;<em>Puratattva<\/em>, vol. 11 (for 1979-80): 131-40.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Howard, A. F. (1997). \u201cThe Dharani Pillar of Kunming, Yunnan. A Legacy of Esoteric Buddhism and Burial Rites of the Bai People in the Kingdom of Dali (937-1253),\u201d&nbsp;<em>Artibus Asiae<\/em>, vol. 57, no. 1\/2: 33-72.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Howard, A. F. (1990). \u201cA Gilt Bronze Guanyin from the Nanzhao Kingdom of Yunnan: Hybrid Art From the Southwestern Frontier,\u201d&nbsp;<em>The Journal of the Walters Art&nbsp;Gallery<\/em>, vol. 48: 1-12.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Hudson, B. (2005). \u201cA Pyu Homeland in the Samon Valley: a new theory of the origins of Myanmar\u2019s early urban system,\u201d&nbsp;<em>Myanmar Historical Commission Conference Proceedings<\/em>, Part 2, Yangon: Universities Historical Research Centre: 59-79.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Kelenyi, Bela. (2015). \u201cThe Choreography of Identities: A Peculiar Type of Statue from the Dali Kingdom,\u201d&nbsp;<em>Berlin Indological Studies<\/em>, vol. 22: 263-278.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Le May, R. (2013).&nbsp;<em>A Concise History of Buddhist Art in Siam<\/em>, Cambridge: University of Cambridge Press.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lempert, D. (2018). \u201cNan Zhao Invasions and Buddha Idols of Northern Thailand and Laos in the 7<sup>th<\/sup>&nbsp;to 9<sup>th<\/sup>&nbsp;Centuries,\u201d&nbsp;<em>The Journal of Laos<\/em>, vol. 6, issu. 1: 26-55.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Lloyd, John C. (2003). \u201cToponyms of the Nanzhao Periphery.\u201d&nbsp;<em>MA Thesis submitted to the University of Massachusetts Amherst<\/em>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Luce, G. H. (1937). \u201cThe Ancient Pyu,\u201d&nbsp;<em>Journal of the Burma Research Society,&nbsp;<\/em>vol.27: 239-53<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Li, XIaoyou. (1979). \u201cNanzhao Dali de xieben Fojing,\u201d&nbsp;<em>Wenwu<\/em>, vol. 12<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Li, Lin-ts\u2019an. (1982).&nbsp;<em>A Study of the Nan-chao and Ta-li Kingdoms in the Light of Art Materials Found in Various Museums<\/em>, Taipei: National Palce Museum.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Liang, Yongjia. (2010). \u201cInalienable Narration: The Nanzhao History between Thailand and China,\u201d&nbsp;<em>Asia Research Institute Working Paper Series No. 148,&nbsp;<\/em>pp1-18.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Marks, Thomas, A. (1978). \u201cNanchao and Tibet in South-western China and Central Asia,\u201d&nbsp;<em>The Tibet Journal<\/em>, vol. 3, no.4: 3-26<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sainson, C. (1904).&nbsp;<em>Nan-tcgao ye che, Histoire particuliere du Nan-tchao<\/em>, Paris.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Moore, Elizabeth, H. (2010). \u201cMyanmar Bronzes and the Dian Cultures of Yunnan,\u201d&nbsp;<em>Bulletin of the Indo-Pacific Prehistory Association<\/em>, vol. 30: 122-132<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parker, E. H. (1891). \u201cThe Early Laos and China,\u201d&nbsp;<em>China Review<\/em>, xix: 67-106.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Parker, E. H. (1892-3). \u201cThe Old Thai or Shan Empire of Western Yunnan,\u201d&nbsp;<em>CHina Review<\/em>, xx: 337-46<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Stott, Wilfrid. (1963). \u201cThe Expansion of the Nan-chao Kingdom: Between the Years A.D. 750-860 and the Causes That Lay behind It as Shewn in the T\u2019ai-ho Inscription and the Man Shu,\u201d&nbsp;<em>T\u2019oung Pao<\/em>, second series, vol. 50, livr. 1\/3: 190-220.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Terwiel, B. J. (1978). \u201cThe Origin of the Tai Peoples Reconsidered,\u201d&nbsp;<em>Oriens Extremus<\/em>, vol. 25, no. 2: 239-258.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Yang, Yuqing. (2008). \u201cThe Role of Nanzhao History in the Formation of Bai Identity.\u201d&nbsp;<em>MA Thesis submitted to the University of Oregon<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>The study of the Nanzhao and Dali Kingdoms in the West can be traced back to as early as in the late 19th&nbsp;century, such as the French Sinologist, Le Marquis d\u2019Hervey de Saint Denys (1883), and the English missionary, George<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-23","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/pages\/23","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=23"}],"version-history":[{"count":7,"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/pages\/23\/revisions"}],"predecessor-version":[{"id":1922,"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=\/wp\/v2\/pages\/23\/revisions\/1922"}],"wp:attachment":[{"href":"https:\/\/research.northumbria.ac.uk\/nanzhaodaliresearchcentre\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=23"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}